Regarding Rebbe Shimon and my best approach on the subject of the King Messiah

January, 2022

In the month of Shevat, 5782

By David R. Arellano

The coming of Comet Hale-Bopp matches many specific prophecies recorded in the writings of Rebbe Shimon from 2000 years ago.  These include a lot of amazing information.  None of this information has thus far to my knowledge been translated into English, unfortunately for English speakers, but Hebrew Scholars world-wide are very familiar with the writings of the Zohar.  These includes the following stark prophecies which in my scholarly opinion have almost all been being fulfilled especially within the last 25-30 years.  These all center upon the grandiosity of the coming of the final Messiah who together with his coming ushers in the final arrival in Jerusalem of the third Holy Temple.  The main idea in the Torah is that the greatest Messiah will only and can only arrive together with the grand appearance of a very great star, or Comet, a star with a long tail, in other words, a star accompanied with a long tail or “pillar”.  The main verse on this subject is three-worded verse from the book of Numbers, "A star tracks (or appears in the sky) from Jacob". Bilaam the Gentile prophet spoke these words.  At this point in time it is very well known that the greatest and the brightest and the most spectacular star ever to appear above Planet Earth is none other than Comet Hale-Bopp, which began to appear above the skies in the late summer 1995, however this same star became very noticeable to the naked eye only since December 1995, around the time of Channukah, “the festival of lights,” and especially in January 1996.

Details of the prophecies regarding the King Messiah in the writings of Rebbe Shimon from the Zohar are many and found in many places.  At the time of the appearance of his writings and together with his writings his great fame, the King Messiah came to be famously advertised as “the man who inherits the star.” Rebbe Shimon in his interpretations in the book of Exodus page seven makes one of the most fantastic of these descriptions wherein he describes a celestial situation where the Messiah goes up into a pillar of fire and then afterwards comes down to arrive on earth, at the beginning of his ministry. These constitute the most salient and provable working prophecies regarding the coming of King Messiah, both in the context of early Christian traditions and ancient Jewish traditions and also early Muslim traditions, for in no way according to these three Western religions can King Messiah actually arrive without his accompaniment together with the most fantastic of stars. This indeed the star itself constitutes the greatest seal of prophetic authenticity to the veracity of his actual coming. We as scholars cannot verify in a scholarly manner the authenticity of that “great star with a long tail” which is recorded in the early Christian writings, however with the coming of Comet Hale-Bopp in the late summer of 1995 through the entire Spring of 1997 when such information has been recorded and verified down to each and every last detail especially on the worldwide Internet, there remains no doubt whatsoever as to the veracity of these citings and therefore also regarding the truth-value of numerous ancient prophecies.

These descriptions can be matched for example with the prophecy from Daniel 7:13 wherein Messiah arrives with the clouds of heaven (together with the pillar of fire; although Daniel does not appear to mention the pillar of fire or even the star in this his prophecy.) to his place of residence together with my own personal descriptions. The Gemara Sanhedrin (page 98) contrasts the coming Messiah on a donkey (in the prophecy of Zachariah chapter 9) with the above-mentioned prophecy of Daniel. In my opinion all of these prophecies have already been fulfilled which I believe I can describe down to almost every last detail. The King Messiah actually arrived according to my own investigations to a generation which was altogether not worthy of his coming in the Holy Land when the Mikveh of the Sun was filled up for the first time with the conclusion of 5750 full years according to the accounting of the revolutions of the Sun with respect to the circling of said around the earth, wherein each revolution constitutes not only the passing of exactly one full year but also the constitution each year of the shape of an egg in the heavens.

Ultimately every last detail both of prophecy and of accounting must be fulfilled in order for King Messiah to properly come. The time has come today to make a thorough accounting of all of these things; I expect though the quibbling about every last detail can become a rather tedious task because the texts of the ancient Zohar in some places are not sufficiently exactly transmitted, and apparently in some places corruption of some of these texts has indeed occurred. Also specific details across the span of thousands of years, multiple religious traditions, and the confusion of minds altogether especially in modern times, and above all the fear of fraud seriously muddies and is to be expected to muddy any clear waters of veracity. But now with the appropriate broad support of the entire scholarly world on this subject we should eventually gain broad enough support to forge forward with great success until my enemies I will succeed to vanquish in this most important scholarly voyage. This project is an enormously valuable undertaking which only somebody in the know can hope to succeed at. The main points must be presented at the beginning especially most specifically in order to convince people from the outset that I am not at all a charlatan, but only a faithful interpreter of the prophetic words of Rebbe Shimon and other prophetic details. I undertake this project especially for the most personal of reasons which modesty prevents me from explaining most explicitly, but my intentions are pure to the best of my abilities to do good and to succeed in my life according to all the commandments of the Torah.

Allow me first of all to introduce myself, for until this point in time I am not at all a recognized authority in the scholarly world nor have I been recognized in public even as a legitimate Rabbi among my peers and my best friends. I appear at this time as if out of nowhere to put myself on both a scholarly and a Rabbinical pedestal, which I myself admit may sound to many people as very surprising and strange. What brings me especially so to speak “out of the closet” is especially the death of my righteous wife from the Corona Virus, the public and shameful kidnapping of my now 12-year-old son by a local Rabbi, my intense desire to remarry and to raise another family, and my equally intense feelings and overall perspective regarding the subject of the King Messiah. Now here I am and I believe my words and my reasoning should draw a lot of attention from both my Jewish colleagues and also from my scholarly colleagues worldwide and even from all peoples worldwide in general who are interested in righteousness, for I believe that at this time I have very important information to communicate to my world! My hope is that my words and my perspectives shall be taken as seriously as possible until my work goes viral. In the Spring of 1985 I graduated from the University of California at Santa Barbara with a Masters Degree in Religious Studies (with an emphasis on the scientific study of Western religions, including especially studies in the Sociology of Western religions and studies in the origins of Christianity, in which context I studied both ancient and common Greek and also Coptic; the latter two languages I studied in the context of important early Christian literature and literature which had at that time been recently uncovered from the Dead Sea caves at Nag Hamadi. Afterwards I converted to Orthodox Judaism in 1991 and I have engaged since that time mostly in Hebrew studies and most recently I have been focusing on the holy vast literature from the writings of the ancient Zohar.

By introduction I point out Rebbe Shimon’s overall prophecy from Tikun 37, which involves especially three points, 1) a most general sign which involves Messiah's greatest sign of identification and place in the world, for he is one of the very few in history who has to have been born fully circumcised; this is the most particular and main sign of his coming, for just like in the coming of Noah, there was no need to circumcise him at the time of his physical birth from his Jewish mother. 2) The main sign of his active coming is that he comes to the place where he will live together with Klal Yisroel with the coming of the most fantastic star, or comet and 3) His coming will be in the context of the verse from the prophet Micah 7:15, "As in the days of the Exodus from Egypt, I will show forth awesome miracles". The time of the King Messiah’s actually coming must coincide with a process of earthly rejuvenation of spirituality in the entire creation as symbolized by the abovementioned “filling-up of the Mikveh of the heavens.” These aspects of the proposed spiritual renewal of the entire world are discussed together with a diagram of the closed letter “Mem” surrounded by nine dots on all four sides, in the context of spiritual cleansing as mentioned in the Tikunei HaZohar 18, 19 and 70. Now in order to make these things as clear as possible, all of these points should be combined with Rebbe Shimon's discussion of five central points of events which occur in the final years leading up to the Final Redemption, when the fully vetted Messiah will finally speak before his people from the top of one of the walls of the Third Great Temple in Jerusalem to give his inauguration speech so to speak.

These five events are described on the last page of the interpretation of the reading of Balak (in the book of Numbers) by Rebbe Shimon:

1) The second coming of the greatest star to ever appear above the face of the earth (The first coming of such star was apparently just before the Greatest Flood, according to modern astronomers – modern astronomers generally speaking do not believe in the Biblical event of the Greatest Flood, but their timing coincides with the chronology of such!).

2) The appearance of a great commander of men who first appears with his first proclamation of world war at the same time that the said star is appearing in the sky. This commander of men was Bin Laden and the said star was Comet Hale-Bopp. This first proclamation of war took place on August 23rd, 1996. His second proclamation of war against America is much more well-known.

3) The next major event in the prophecies of Rebbe Shimon in the reading about Balak is the falling of three great walls in a city of Rome. “A city of Rome” we can interpret as NYC, for America was founded as a nation of immigrants especially from Europe and especially from the descendants of the Romans, and especially NYC, for Ellis Island was especially originally the main place of arrival of the descendants of the Romans. And that is just opposite where to the North the Twin Towers stood as against the greatest gentile symbol of freedom, as against the symbolism of the French Reformation, the Statue of Liberty.

These three grandiose walls were the ones that fell on 9/11, Tower #2, Tower #1, and then Tower #7.

4) The fourth prophecy is the opening up of a huge cave of fire under the earth, which essentially represents spiritually the awakening of the ancient Hebrew patriarchs and matriarchs. In a similar manner we are taught in the context of the Jewish oral traditions that the ancient patriarchs and matriarchs also awakened at the time of the parting of the Red Sea just after the famous Exodus from Egypt. But this time in our case in NYC this huge fire under the earth was precipitated by two huge four-horse chariots (See the interpretation of Arbabanel after his interpretation of the four horse chariots of Zachariah Chapter 6. These four-horse chariots were modelled in their descriptions after the model of Joseph’s Egypt.), the first two jet airplanes which arrived on 9/11/01.

The first plane indeed was modelled in more than one way after the Biblical Joseph, after his first prophetic dreams and even after the year of his death in his 110th year, according to the grand symbolism of the number 11, for the first plane to arrive and to enter Tower #1 was American Airlines #11. The second plane which struck Tower #2 was United Airlines #175, which symbolizes the first Jewish patriarch Abraham and even his “united” aspect, for he was the first Jewish patriarch, and he died according to the stories in Genesis in his 175th year. The third plane which entered through the Western Wall of the Pentagon, American Airlines #77, starkly represents symbolically the curse of Cain, the first-born of the first man Adam, after the description of the proclamation in Genesis Chapter four regarding his curse with respect to anyone who should dare to kill him, which involves the avengement of seven times seventy as a construct of time. And the fourth plane, United Airlines #93 also starkly represents symbolically the entire life and first sin of Adam, who lost his highest status of Priest, which was given to his third son, and eventually which was transferred to the role of Abraham in the world through his blessing to him. Also the first man famously donated 70 years of his life to King David, and since the greatest Messiah will inherit David’s name and kingship, therefore Flight number 93 famously represents the final legacy of the King Messiah, the son of David, for Adam died according to the description in the book of Genesis at the age of nine hundred and thirty!

All of these ancient patriarchs and matriarchs appeared especially at that time in the forms of consuming fire, for essentially 9/11 represents most specifically in the nature of holiness the consumption of the two former great temples, and especially all of the enormous tragedies which occurred on that symbolic day, 9/11 after 11/9, which constitutes in the oral Jewish tradition the 9th of the 11th month, the day of Tisha B’Av!

And unfortunately for the situation of the Twin Towers, they appeared to represent symbolically at that time from the outset together Mount Moriah and Mount Zion, also after the description in Zachariah Chapter 6, and this supports the symbolic power of the Gentile triage with the Statue of Liberty, and thus this amazing situation supports the Twin Towers as a ripe target for the beginning of heavenly revenge against all of America as per the history of the Romans’ instigation of the burning down and looting of the Holy Second Temple in Jerusalem nearly two thousand years ago.

All of these aspects which turn out to be tremendously symbolic and meaningful after proper comprehension of all that had occurred in all events leading up to this final momentous event, especially in the context of what is spoken of many times in the Psalms of David, after the famous declaration, “The Lord Almighty of vengeance, the Lord Almighty of vengeance has appeared; He has become in His coming the Judge of the world!”

All of these aspects become manifest upon deeper reflection especially through the study of Zachariah chapter 6, and what it says in that verse after said description of the red and black four-horse chariots (and possibly including the chariot of the white horses also in another Northern country, in Washington D.C. (!?)), especially from verse eight, “Then he (the angel) cried to me, ‘Behold, those which go towards the North country, they have calmed my spirits in the North country.’” for according to this verse, the Lord Almighty Himself was consoled by such events(!), and the deeper meanings of what Bin Laden actually accomplished on 9/11 become manifest especially through this verse, together with the astoundingly accurate prophecies regarding this event in the writings of Rebbe Shimon, where he actually writes in his commentary on Balak (in the book of Numbers) that on that day, 9/11, the guardian angel of NYC actually died! Indeed we see from all of these things that on 9/11, on this very day, that entire city of New York became inevitably doomed to destruction! For that was the day of the death of that city’s guardian angel, as Rebbe Shimon himself describes!

9/11 for the Jewish people represents especially the ninth day of the 11th Jewish month, which is the culmination of all of the greatest Jewish sins and sorrows, the ninth of the month of Av. This suggests, together with the description of the symbolic triage involving the Statue of Liberty, that 9/11 was a tit for tat affair of heavenly revenge dating all the way back to the destruction of the Holy Second Temple.

So we can conclude together with the above prophecies and insights that the most important day of 9/11 was for the Jewish people, and indeed for all on Planet Earth, 9/13, which indeed marks the religious history of the first day of creation, which was in that year the 25th day of the Jewish month of Elul, for this day especially marks the very historical anniversary of the creation of the heavens together with the creation of the earth, and constitutes the subjects of renewal and renewal of life more than any other day. This is the deeper meaning of what we find in the prophet Hoshea, “and he will revive us on the third day.” For that is the greatest day for the celebration of the creation of the Earth, on the 25th day of Elul, which was in that year 9/13. And another way we can ponder and look at these events, was that the Torah was recorded to have been created on that day of 9/11, for the creation of the Torah actually occurred on that day, on the 23rd of Elul, for this was just two days before the date of the creation of the world!

That’s what happened with Jonah who resumed his campaign of prophecy towards Nineveh on the third day. And that is also what spectacularly happened to me following three days and three nights following my open-heart surgery, after they wheeled me into the operating room on early Friday afternoon, on the 22nd of Av, in August of 2015. This occurred in Manhattan also, that city of Rome. This also involves a deeper meaning of the imminent prophecy of the destruction of NYC, which I discuss also in my latest book in Hebrew, About the Redemption and about Prophecy and about 9/11 (the depiction of America as a retelling in modern times of the Biblical story of Jonah. And finally, and for me most meaningfully, that was the day, just exactly 70 days following that most magical day of 9/13, that I became engaged to my wife, exactly 72 days after 9/11. With all of these descriptions I hereby draw back the curtain of Holiness of the Grand Supervision of the Almighty regarding the details of 9/11 which until now has become mostly constituted a political matter in America, of Americans wishing to garnish support over various political purposes, and essentially to ignore all deeper spiritual aspects and significance. But together with especially the description of the fulfilment of the ancient prophecies of Rebbe Shimon in English as I describe here, the spiritual fundamentals of the events of 9/11 can no longer be ignored.

The fifth prophecy of Rebbe Shimon constitutes the complete fulfilment of that prophetic star and its mission, for now at this time the mission of that epic star in my opinion has already been completely fulfilled, which mission was to entirely infuse its aspects of life into the body and the spiritual presence.

Then at that time, fourteen years later, the star Hale-Bopp can still be tracked by the best technology of Astronomy, but the most important attraction subsequently is the man who most thoroughly inherited that star in the final days of its appearance to the naked eye above Planet earth. This is the prophetic legacy of the appearance of the Messiah himself among the affairs of men, he who may be called “the man who inherits the star.” This constitutes my synopsis of the proposed ultimate religious legacy of Comet Hale-Bopp, in the context of 9/11. Thank you.

Very important therefore is the meaning of the nest of the bird, and the commandment and the warning, “You shall not take the mother together with her children.” First thing you must send away the mother, and only then may you take the children, for this is part of the meaningful secret involved here. Now no Jew may be permitted to take away the children from his G/d fearing father, but the Almighty Himself is arranging these things in order that all things shall be fulfilled properly according to His infinite mercy upon us. For great judgements must come upon all of us in order that all things be properly fulfilled. And seeing that the Almighty Himself has taken away from me my dearest wife, it is in no wise relevant for me to take back my hand from pursuing the purchase of another wife and the goal of the raising up of my destroyed Sukkah, in order to build another holy house, according to the prophetic words of Shlomo Hamelech in Ecclesiasties chapter 11, and as Rebbe Shimon himself says in his interpretations of the holy book of Exodus page 7, “Behold the time has arrived for the wife to unite with her husband, and her husband wants to avenge on her behalf acts of evil in the world, and to raise her up from the dust. At that time all will rise up in order to gird him with their weapons of war as before: Abraham on his right, Yitzchak (Isaac) on his left, Yaakov (Jacob) before him, Moshe (Moses) the trustworthy shepherd above all of these righteous ones, (and) he Moshe himself goes and dances in heaven (and also he visits with my wife since she has passed away, according to the dream last year of my precious son Chaim). And all that Rebbe Shimon lectures here and other places must come to pass before that wonderful time in the near future when the fully-vetted Messiah himself will climb up to the top of one of the great walls of the newly built Great Third Temple in Jerusalem to announce the reality of the fulfilment of his candidacy before his entire people.

These following are all interpretations of the beginning of the fulfilment of the coming of that Messiah according to what Rebbe Shimon has written most specifically in his interpretations and prophecies in his writings on page seven regarding the book of Exodus. And there it is written, “Rebbe Shimon raised his arms and cried, saying, “Oy to him who will be in that time, and blessed be he and his portion who will be in that time, and blessed be he who can find himself in his right mind in that time, for to be in that time, for, oy, because when the Blessed Creator will come at that time together with his chosen one, to adopt his chosen one, together with His holy Schehina (His holy presence [who He will at that time raise up from shame]), He will look upon a generation (at that time) in which essentially no one is standing together with His holy presence, in which all who are supposedly with His holy presence are not really with her, for not one of them is righteous, as it is written, “I will look and there is no one to help.” And so many troubles upon troubles will be upon Yisroel in the Holy Land [especially in Bnei Brak in that place, for the Messiah will also be there, but his coming at that time is as upon a donkey, as upon a donkey that has just recently been born. And nevertheless in His great mercy the Lord has great mercy upon his servant at that time to learn with the greatest Tzaddik of that generation, for he held by that Tzaddik’s teachings at that time, to learn and to hold by those teachings very well. Therefore there in Bnei Brak as per his holding by that Tzaddik’s teachings at that time, he was privileged to be practically the only righteous one who remained among them. And with time and with his continual learning by that Tzaddik, and with his prayers he became privileged to sit as upon a high tower as practically the only true Tzaddik among them, because he held starting by the teachings of his Tzaddik, his Rebbe, from Jerusalem, the great leader of his generation, who was utterly despised by his peers in Bnei Brak. Therefore in such a situation…] for only he is the one of few who finds himself in his right mind at that time, [for only he is the one in that entire place who believes in the teachings of that Great Tzaddik from Jerusalem, who holds by a proper faith]. For he who finds himself in that time with a proper faith he will find himself miraculously privileged to the revelation of heavenly light in his prayers, to the miracles of the happiness of the king [who finds himself so to speak, who finds the intensity of the faith to sit upon the Tower {Compare Tikunei Hazohar 13}, and to actually see in his prayers the intensities of the heavenly lights, the pillars of fire from heaven]. And concerning this time, it is written, “And I will test them as the testing of the silver in the fires, and I will try them as with the flames upon the gold etc.” After these trials [including trials of political teachings mixed up together with Zionism, which attach to confusions of political theories and conspiracies of money: confusing the people between the support of political parties over Torah and the support of heretics and heresies as against Torah, in these contexts enormous scandals are arising, and enormously bad things are occurring among us, and all of the nations of the world argue at that time about either justifying the Arabs among them in their quests for political freedoms and political justice or on the contrary about justifying the secular Jews as a people in their quests for other political freedoms and political justice, and identifying the evils in either this political way or in that political way, and all of the nations of the world at that time bring upon the people more and more troubles, and each nation in the world comes to their own sharp conclusions considering the deepest political considerations, and the new political quandaries cause all to forget the old political quandaries.] At that time there will appear [in the heavens] a pillar of fire, from up up up coming down towards us. [This star was termed comet Hale-Bopp in late July 1995 at that time when it was discovered coming out of the Milky Way, until it passed through Saturn and Jupiter, heading towards circling around the sun, but people did not begin to notice this star in America until approximately near the beginning of the deeper winter months, near the end of the secular year.] After 40 days [at the time of the deep winter of that period of time,] then at that time, [just before the time of Channukah,] the soul of the King Messiah wakes up to go out from his place which is called the “nest of the bird” [which is called in the vernacular Kan Tzipur], with the purpose to unite with the soul of the LORD’s “chosen one” on Planet Earth. [This occurred approximately at the time of Parashas Vayeara of that year.] At this time the pillar of fire was observed by all peoples very clearly going away from the earth (from the earth to the heavens). At this time the Holy One Blessed Be He chooses to speak to his chosen one; [And He does so before the observation of His ministering angels, some of the most powerful of which angels are represented in the physical universe as stars.] At this time a star appears from the East sparkling with all of the colors, and seven stars can be observed at that time surrounding this bright star. [These are identified according to Greek mythology as the daughters of Atlas, the seven stars of the Pleian constellation, which is located in the Milky Way, from where this star originated when it was first discovered, when it was just coming to be seen on Earth, coming out of the “Golden Gates” constellation.] These seven stars at that time can be observed fighting with this greatest star three times a day for seventy days. [Commentary: This observed “fighting” by Rebbe Shimon is apparently a reference of powers, powerful angels, whose powers are related to these seven stars, who object to conversations revealed in heaven between the Holy One Blessed Be He and His chosen one with whom He during these special seventy days speaks. These powers are at that time attempting to interfere in the context of these ongoing conversations and this ongoing process of Kedusha {holiness}, as they are attempting to interfere in the context of daily prayers so that “chosen one” will neither see pillars of fire in his prayers, and so that neither will he benefit in other spiritual manners in the context of his overall learning and spirituality. In short, these heavenly powers object to any such state of heavenly affairs, with such a special spiritual connection and revelation with this newly-revealed Tzaddik (righteous person) on Planet Earth, and they seek to disturb such behavior so that such prominent conversations and visions and activity will cease to continue to occur.] After seventy days that great revelation [of conversations] ceases to occur, and so also the star disappears from the skies [as it approaches and is hidden by the brightness of the sun]; and the star will not reappear [in the consciousness of that “chosen one”] until twelve months later [when he sojourns at that time in order to live in a new place towards the East. By this time the LORD’s chosen one does not see said pillar of fire in the heavens and also said pillars of fire in his prayers. All that he wants right now is to reunite in the context of a living Jewish community and to properly marry, both into that community and to raise a family.]. [Continuation occurs in the following context: In the next early Spring the LORD’s chosen one, after twelve months, is asked to leave his place of residence. He is no longer wanted or appreciated in that place; yet he has no other place to go, and so he calls up a Rabbi that he knows in Monsey, New York, and consults with him about what he can do. The Rabbi invites him to come to Monsey to stay by him until he may find afterwards his own place to live. In the evening of the beginning of the Jewish month of the Spring, which is the beginning of the Jewish new year of the Kings according to Shamai, he catches a plane, a night flight, scheduled to arrive in NYC at the time of the rising of the sun.] …And the pillar of fire will return as it was before, and in it will be placed the Messiah, and that pillar will not be seen. After twelve months the powers that be will lift up the Messiah into that pillar to the sky, opposite such pillar, and there at that time he will receive the validity and the crown of the kingship. [The pillars of fire will return to him in his prayers but this time he will not actually see them, but they will nevertheless be present in his special powers and in the crowns of his prayers. At that same time, after twelve months, he will be bodily lifted up into the sky after the beginning of nightfall, and he will be transported on a jet airplane going towards New York City, which constitutes the greatest place and the center of the Gola (Galut) of Yisroel. He sits at that time on a window seat on the left side of his plane. He was the only religious Jew on that plane, as his plane left from a very desolate area of religiosity. And half way through that flight he notices out of his left window that same bright pillar of fire travelling in the same direction, Easterly. This pillar of fire accompanies him on this his flight until in the course of landing his plane descends through the thick morning clouds of NYC, and upon landing near Manhattan he has lost sight completely of said pillar of fire, while at that time of landing the sun had already begun to rise. All of these things occurred on the first day of the month of Nissan, Taf Shin Nun Zein, 5757, on April 8th, 1997.]

And when he will go down from the sky [to the earth], [again] the same pillar of fire will be seen as the one that was seen before all the eyes of the world. [When the plane arrived at Kennedy Airport in NYC it was already broad daylight before he found a quiet place from which to say his prayers for Rosh Chodesh {for the new Jewish month} Nissan. He prayed in that airport for more than an hour and then he caught a ride going to Monsey, New York. When he arrived in Monsey to 102 Saddle River Road he had just enough time to catch a quorum for prayer in the afternoon together with the congregation in that place. Afterwards as they together left the synagogue he noticed just above the house where he was invited to stay, towards the West, that same star with which he had together with his plane arrived in NYC. At that opportunity he pointed that star out to Rabbi Weiss, his host, and to others with whom he had at that time exited the synagogue, exclaiming that he had actually arrived at the break of dawn to NYC with that same star.]

And afterwards a great revelation of the coming of King Messiah will be revealed in that place, and many peoples will join this country (in war) [as a result of this event], and there will be many wars which will break out in the entire world, and in that time the Holy One Blessed Be He will awaken in his courageousness all of the peoples of the world, and the Messiah King will be made known in the entire world, and all of the kings of the world will awaken to band together to make war against him. And a number of renegade Jews will turn about to go back [to the ways of the gentiles], and they will come with the gentiles to make war against the King Messiah, and at that time the entire world will darken for fifteen days, and many from the people of Yisroel will die in that darkness…’”

[Commentary: This above paragraph mentions two revelations of the coming of the King Messiah. The first revelation is apparently about the revelation of 9/11, which occurred approximately four and a half years after his arrival, which indeed is a very broad and also a very specific revelation concerning the coming of the King Messiah, like the proverbial “writing on the wall”; and the wars which broke out between East and West at that time, especially between the religious Arabs and the Westerners, these are the wars which broke out as a result of 9/11 “in the entire world.” But still in our days the King Messiah has not yet been revealed at all in the context of the world, and neither has this revelation begun to have been understood with respect to the spiritual contexts of such event. We do however see at this time a number of renegade Jews who are using the ways of the Gentiles to make war against the holiness (according to more personal interpretations), but my own interpretations are not at all at this time convincing even to my best friends, for apparently the greatest sign of the real fulfilment of all of these things according to this paragraph will be, “at that time the entire world will darken for fifteen days.” But even then at that time only the very righteous may begin to understand, and this sign itself is a great sign to help those who are close to King Messiah at that time to better understand. For he who really is the King Messiah, whether or not he is with us at this time, he does not have the power at all even to prove the legitimacy of his presence among us; for also as the greatest Rabbis of our greatest traditions demonstrate, it is not inevitably Rebbe Shimon who will demonstrate to us who is the real Messiah, or when he has arrived, or even ultimately the crucial signs of his coming, but only the coming of Elia HaNavi himself who in his arrival to testify on the Messiah’s behalf will leave no doubt before the most righteous Jews among us as to the realities of the Messiah’s actual coming. And therefore I must bow before the inevitability of these facts, and I will freely admit at this juncture that at the present time I am only a servant of the Holy One who seeks to faithfully perform the will of the Almighty, and to faithfully report the prophecies of Rebbe Shimon according to my best abilities, who constitutes at the present time our greatest pillar of fire(!), our greatest guide, who guides us in his words of prophecy together with all relevant prophecies and other information which has now mostly come to light. But those who slander me at this time I dare say will pay dearly, for I have come to appear at this time with many signs and wonders before my own brothers not of my own making. For in the process of my legitimately working to fulfil Mitzvos (the commandments of) the Almighty, to marry again and to have another family according to the clear ancient advice of King Solomon, according to the best of my abilities, I myself reveal to my people that I am not at all a fraud, but a true Yid of the highest caliber. I am not afraid to seek to do the will of Him Who sent me into this world to do His will, and I shouldn’t be afraid to do so. This is my greatest sign of Kedusha {holiness}, that I do not and I will not give up my quest until my people will listen to me. Woe to he who works to destroy me in this pure and innocent context in which I have arrived, wherein my purpose is simply to tell and to explain my story to my brothers who can and should just listen to me, for the most important of my words is our greatest message of Kedusha {holiness} of hearing, Hear O Yisroel the LORD Our G/D the LORD is One. My wife could not properly hear me, for she was born deaf, but she nevertheless served me with all of her heart. My oldest son is also deaf, and my younger son has been criminally kidnapped from me. What’s your excuse? Gentile or Jew, Righteous or Otherwise, I hereby invite all of you to listen to me!]

Oh Lord how much longer must I suffer the heartbreak of love and love for my children, and not be finally consoled with another good wife? For I still have a heart for another wife, I still have a place in my heart to love and to give the best that I can for my Lord and for my wife and for my future children and for my people, and for my entire family, and for my world. I still have room in my heart to love to the best of my ability according to my best approach and my best humanity, for I will use my best abilities with good purpose to do my best nevertheless come what may and come next May (that is the time that my wife passed away) and even beyond, for this is the purpose of man to boldly go beyond the best humanity to achieve and to believe in achieving beyond all expectation; to obtain good deeds beyond all of my learning with the impetus of how much I have learned to fear the Lord; this is the quest of leading humanity by example - to use the pain not to spite but to spike a bit higher on the human plain - for in our generation we have immensely failed to keep up even a pretense of humanity. The progress of humankind is at stake more than ever before. We have reached at this time more than ever before the crossroads of humanity. Our greatest hope now is for the progress of man. How at least shall we distinguish its shadows from those of deceit? (see page 5 in my first chapter of my first major literary achievement, The Engine Room). In the times of Bilaam, this ancient prophet gleaned powers of sorcery from the ancient “Black Mountains.” Two thousand years ago, the greatest place for the learning of deceit, of witchcraft and sorcery, was in Egypt. Two hundred years ago, that greatest place for the learning of sorcery and spiritual deceit was in India. Today the greatest place for human deceit on Planet Earth can be gleaned especially through techniques of technology and especially in the Holy Land, in what is called today “Israel.” Today all who support the greatest lies and deceit of humankind are supporters of the political “Israel”, which represents itself as the bastion and panacea of Democracy, through the grand powers of Esau. Through the grand powers of the descendants especially of Esau until now the suppression of the ancient wisdoms and revelations of Rebbe Shimon has still applied. Yet the technology of computers and their own methods of learning and also deceit are very fast taking over the entire world, for good and for bad.

We must now more than ever before utterly refuse to be deceived. And the opportunities are awesome more than ever before to boldly go forward to forge a new human vista with the help of all of the hidden messages and prophesies available to this generation, for they are many and ripe for the picking. The blessings are hidden more than ever before but then they also are ripe for the picking right now for he who is wise. At this time 9/11 and the Corona Virus are like sweet cream on top of the pumpkin pie to put them on the tongue and to lavish in expounding their deepest meanings, for these are the tools that by which we are now approaching the inevitable Final Redemption. Our best tools are all messages and means of benevolence. Have faith to have mercy upon your brothers and sisters, for this behavior will equip you with the tools for life. Fear the Lord to always observe the Torah and love your neighbor. It's indeed so easy to fall into self-deception because the deepest meanings surrounding our lives are extremely hidden, because it has always been the case that the fear of the Lord is just the beginning of wisdom. If you're not there then practically speaking you are a nowhere man, like an astronaut floating in space without being properly tethered. We must all properly tether ourselves to the teachings and deepest meanings of the Torah, and to the behaviors of benevolence, and in this manner we can see better the hidden blessings and live properly by them. I call upon all peoples to heed to these my words, to fear heaven, to go forward with me towards new vistas of righteousness and renewal, and to expectantly wait for the worldwide salvation of the LORD.

For the harvest is ripe to listen to my words, to no longer spurn me, and to bring all of the congregation of Israel to positively receive all good influences and blessings of the Geula Shleima [the Final Redemption], of the Redemption of the Righteous. The nature of your redemption depends on how you behave. You are either with me or against me in all of my words that I speak to you. Won’t you join me to become a member of the greatest movement of the Righteous? Spurn all false religion, political fantasies and falsities, and join me in the movement for the Redemption of the Righteous!

Listen to me, and reply to me on my website, The Engine Room Revelation.com. Go up and prosper!